The mirror is a monster for a lot of people. I know this because I have stood in front of it and felt the room change. Not every time. Not dramatically. No gothic apparition rising out of the glass. Sometimes it's much quieter than that. You're brushing your teeth, washing your face, catching yourself in...
On the drive down to Bristol this morning, I was listening to a 90's mix. Two tunes caught my attention, One Headlight by The Wallflowers and Public Enemy's He Got Game featuring Stephen Stills. I'll deal with He Got Game in another post. Here's the Wallflower line that poked me in the eye: “Man, I...
What happens to identity in times of movement and change? In my second post, I proposed the importance of cultivating a third space that is not dependent on a physical space and caveats on when this may veer towards an unhealthy direction (such as a work-oriented identity). I would be remiss not to present the obvious and popularized definition of third space – places that allow people to congregate outside of their home and their workplace.
Patricia Lockwood’s poem Is Your Country a He or a She in Your Mouth? removes country from the map and puts it inside the body. The title doesn’t ask whether a country is male or female. It asks what the country becomes in your mouth. The mouth pronounces the nation and gives it a pronoun,...
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Kev Grane reviews Yascha Mounk’s The Identity Trap, whose sharpest contribution is showing how the identity synthesis undercuts its own egalitarian aims.
Kev Grane reviews Yascha Mounk’s The Identity Trap, whose sharpest contribution is showing how the identity synthesis undercuts its own egalitarian aims.
Kev Grane reviews Yascha Mounk’s The Identity Trap, whose sharpest contribution is showing how the identity synthesis undercuts its own egalitarian aims.
Kev Grane reviews Yascha Mounk’s The Identity Trap, whose sharpest contribution is showing how the identity synthesis undercuts its own egalitarian aims.
Kevin Grane reviews Yascha Mounk’s The Identity Trap, whose sharpest contribution is showing how the identity synthesis undercuts its own egalitarian aims.
Kev Grane reviews Yascha Mounk’s The Identity Trap, whose sharpest contribution is showing how the identity synthesis undercuts its own egalitarian aims.
Kev Grane reviews Yascha Mounk’s The Identity Trap, whose sharpest contribution is showing how the identity synthesis undercuts its own egalitarian aims.
Kevin Grane reviews Yascha Mounk’s The Identity Trap, whose sharpest contribution is showing how the identity synthesis undercuts its own egalitarian aims.
Kev Grane reviews Yascha Mounk’s The Identity Trap, whose sharpest contribution is showing how the identity synthesis undercuts its own egalitarian aims.
Kev Grane reviews Yascha Mounk’s The Identity Trap, whose sharpest contribution is showing how the identity synthesis undercuts its own egalitarian aims.
Kev Grane reviews Yascha Mounk’s The Identity Trap, whose sharpest contribution is showing how the identity synthesis undercuts its own egalitarian aims.
Kev Grane reviews Yascha Mounk’s The Identity Trap, whose sharpest contribution is showing how the identity synthesis undercuts its own egalitarian aims.
Kev Grane reviews Yascha Mounk’s The Identity Trap, whose sharpest contribution is showing how the identity synthesis undercuts its own egalitarian aims.
Kev Grane reviews Yascha Mounk’s The Identity Trap, whose sharpest contribution is showing how the identity synthesis undercuts its own egalitarian aims.
Kev Grane reviews Yascha Mounk’s The Identity Trap, whose sharpest contribution is showing how the identity synthesis undercuts its own egalitarian aims.
Kev Grane reviews Yascha Mounk’s The Identity Trap, whose sharpest contribution is showing how the identity synthesis undercuts its own egalitarian aims.
Kev Grane reviews Yascha Mounk’s The Identity Trap, whose sharpest contribution is showing how the identity synthesis undercuts its own egalitarian aims.
Kev Grane reviews Yascha Mounk’s The Identity Trap, whose sharpest contribution is showing how the identity synthesis undercuts its own egalitarian aims.
Kev Grane reviews Yascha Mounk’s The Identity Trap, whose sharpest contribution is showing how the identity synthesis undercuts its own egalitarian aims.
Kev Grane reviews Yascha Mounk’s The Identity Trap, whose sharpest contribution is showing how the identity synthesis undercuts its own egalitarian aims.
Kev Grane reviews Yascha Mounk’s The Identity Trap, whose sharpest contribution is showing how the identity synthesis undercuts its own egalitarian aims.
Kev Grane reviews Yascha Mounk’s The Identity Trap, whose sharpest contribution is showing how the identity synthesis undercuts its own egalitarian aims.
Kev Grane reviews Yascha Mounk’s The Identity Trap, whose sharpest contribution is showing how the identity synthesis undercuts its own egalitarian aims.
I started reading Thee Psychick Bible this morning. It is a strange beast. The book gathers the writings of Genesis Breyer P-Orridge and Thee Temple ov Psychick Youth, the experimental network known as TOPY. It moves between occult manual, countercultural manifesto, memoir and the paper trail left by a community trying to find out whether...
Part 2 in the series on reclaiming Digital Sovereignty
A map of how long-lived agents store, retrieve, compact, revise, cite, observe, and restore context across runs.