A meditation on the contradiction of writing publicly while wanting to remain unremarkable, drawing on Daoist uselessness, Epicurean lathe biōsas, state legibility, and Deleuzian imperceptibility—and why the only peaceful path is to keep writing and surrender to shared oblivion.
If you are reading this you have probably heard about DHH calling for an ethnic cleansing of London and Europe and you may also be aware of him getting major financial support from the password manager company 1Password.
Debian's recent vote to permit genAI contributions, alongside the questions raised by the IndieWeb is Punk manifesto, leads me to reflect on the harm-reduction case, the deskilling of creators, the NFT-like grift of genAI output, and the Potemkin village of an industry that has yet to find profitability.
Learn why AI transparency and consent requirements aren't optional—and how to demand accountability from companies hiding their data practices and AI trainin...
Discover why 70+ lawsuits are reshaping AI copyright. Learn how artists, musicians, and creators are fighting back against unauthorized training data use.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Diako Alikhani rereads Benjamin’s divine violence through Levinas, arguing that bare life is where mythic law and ethical interruption confront one another.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Diako Alikhani rereads Benjamin’s divine violence through Levinas, arguing that bare life is where mythic law and ethical interruption confront one another.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Diako Alikhani rereads Benjamin’s divine violence through Levinas, arguing that bare life is where mythic law and ethical interruption confront one another.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Diako Alikhani rereads Benjamin’s divine violence through Levinas, arguing that bare life is where mythic law and ethical interruption confront one another.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Diako Alikhani rereads Benjamin’s divine violence through Levinas, arguing that bare life is where mythic law and ethical interruption confront one another.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Diako Alikhani rereads Benjamin’s divine violence through Levinas, arguing that bare life is where mythic law and ethical interruption confront one another.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Diako Alikhani rereads Benjamin’s divine violence through Levinas, arguing that bare life is where mythic law and ethical interruption confront one another.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Diako Alikhani rereads Benjamin’s divine violence through Levinas, arguing that bare life is where mythic law and ethical interruption confront one another.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Diako Alikhani rereads Benjamin’s divine violence through Levinas, arguing that bare life is where mythic law and ethical interruption confront one another.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Diako Alikhani rereads Benjamin’s divine violence through Levinas, arguing that bare life is where mythic law and ethical interruption confront one another.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Diako Alikhani rereads Benjamin’s divine violence through Levinas, arguing that bare life is where mythic law and ethical interruption confront one another.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Diako Alikhani rereads Benjamin’s divine violence through Levinas, arguing that bare life is where mythic law and ethical interruption confront one another.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Diako Alikhani rereads Benjamin’s divine violence through Levinas, arguing that bare life is where mythic law and ethical interruption confront one another.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Diako Alikhani rereads Benjamin’s divine violence through Levinas, arguing that bare life is where mythic law and ethical interruption confront one another.
Diako Alikhani rereads Benjamin’s divine violence through Levinas, arguing that bare life is where mythic law and ethical interruption confront one another.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Diako Alikhani rereads Benjamin’s divine violence through Levinas, arguing that bare life is where mythic law and ethical interruption confront one another.
Bennett Gilbert asks how interdependence grounds moral obligation, testing panpsychism against the slow work of forming community with other forms of life.
Diako Alikhani rereads Benjamin’s divine violence through Levinas, arguing that bare life is where mythic law and ethical interruption confront one another.
Learn what parents and educators must know about AI safety for children, including deepfakes, sextortion, and real protection strategies.
Learn how to protect yourself from deepfakes with our 5-step defense plan. Track your online presence, secure your content, and know your legal rights.
Learn how to detect AI generated images using practical tools and techniques. Spot fakes with metadata analysis, reverse searches, and detection tools that a...
Discussing how public sector systems and platforms possess educative tendencies. Exploring diagnostic tools to express structural actors and usage to identify pedagogical paths forward in rescuing faulty systems. Blending global Indigenous frameworks of what it means to be living and examining the moral implications of creating sentience within modern technology.
Part 2 of my Personal Manifesto series
Nearly a decade after Dan Taberski's Missing Richard Simmons first asked the world where its brightest fitness star had gone, a review of the podcast that helped invent true-crime infotainment—and of the public's complicity in turning a man's right to disappear into a cultural obsession. On parasocial friendship, the ethics of documentary mystery, and why the legacy of Richard Simmons has been swallowed by the very mystery he refused to solve.
Are there ethical implications of generative AI consciousness? From von Neumann's self-replicating machines to modern LLMs, we must inventory the problem of other minds, the possibility of AI consciousness, and why we ought to consider the welfare of systems that may experience something like suffering.
We have developed a set of ethical personalisation principles to guide our early work to deliver personalised public services. I will present about this work as part of Services Week 2026.
Pourquoi ne pas démarrer un nouveau projet plutôt que de terminer sa thèse lorsque le temps vient à manquer...