Tag: incarnation

Fine Discernment

Expert players know how to have fun. No manual, just other people.

Altizer and Incarnation.

Nothing whatsoever finally distinguishes death and life or crucifixion and resurrection, for crucifixion and resurrection are one event, and are that one event which is the full and final incarnation of I AM. Now I AM perishes as absolute otherness, and perishes as such in that final and total act which is the ultimate actualization of the eternal act of God, an actualization which is the ultimate actualization of life and death, and thus an eschatological actualization of the life and death of God. Now the life of God is the death of God, for resurrection is crucifixion, just as crucifixion is resurrection . . . resurrection is apocalypse, and is the apocalypse of the eternal act of God, an apocalypse which is the apocalypse of God, but nevertheless and even thereby the apocalypse of act or actuality, and thus an apocalypse which is all in all.

Altizer and Incarnation.

Nothing whatsoever finally distinguishes death and life or crucifixion and resurrection, for crucifixion and resurrection are one event, and are that one event which is the full and final incarnation of I AM. Now I AM perishes as absolute otherness, and perishes as such in that final and total act which is the ultimate actualization of the eternal act of God, an actualization which is the ultimate actualization of life and death, and thus an eschatological actualization of the life and death of God. Now the life of God is the death of God, for resurrection is crucifixion, just as crucifixion is resurrection . . . resurrection is apocalypse, and is the apocalypse of the eternal act of God, an apocalypse which is the apocalypse of God, but nevertheless and even thereby the apocalypse of act or actuality, and thus an apocalypse which is all in all.

Altizer and Incarnation.

Nothing whatsoever finally distinguishes death and life or crucifixion and resurrection, for crucifixion and resurrection are one event, and are that one event which is the full and final incarnation of I AM. Now I AM perishes as absolute otherness, and perishes as such in that final and total act which is the ultimate actualization of the eternal act of God, an actualization which is the ultimate actualization of life and death, and thus an eschatological actualization of the life and death of God. Now the life of God is the death of God, for resurrection is crucifixion, just as crucifixion is resurrection . . . resurrection is apocalypse, and is the apocalypse of the eternal act of God, an apocalypse which is the apocalypse of God, but nevertheless and even thereby the apocalypse of act or actuality, and thus an apocalypse which is all in all.

Altizer’s Theology in Context

Altizer and Incarnation.

Nothing whatsoever finally distinguishes death and life or crucifixion and resurrection, for crucifixion and resurrection are one event, and are that one event which is the full and final incarnation of I AM. Now I AM perishes as absolute otherness, and perishes as such in that final and total act which is the ultimate actualization of the eternal act of God, an actualization which is the ultimate actualization of life and death, and thus an eschatological actualization of the life and death of God. Now the life of God is the death of God, for resurrection is crucifixion, just as crucifixion is resurrection . . . resurrection is apocalypse, and is the apocalypse of the eternal act of God, an apocalypse which is the apocalypse of God, but nevertheless and even thereby the apocalypse of act or actuality, and thus an apocalypse which is all in all.

Altizer’s Theology in Context

Altizer and Incarnation.

Nothing whatsoever finally distinguishes death and life or crucifixion and resurrection, for crucifixion and resurrection are one event, and are that one event which is the full and final incarnation of I AM. Now I AM perishes as absolute otherness, and perishes as such in that final and total act which is the ultimate actualization of the eternal act of God, an actualization which is the ultimate actualization of life and death, and thus an eschatological actualization of the life and death of God. Now the life of God is the death of God, for resurrection is crucifixion, just as crucifixion is resurrection . . . resurrection is apocalypse, and is the apocalypse of the eternal act of God, an apocalypse which is the apocalypse of God, but nevertheless and even thereby the apocalypse of act or actuality, and thus an apocalypse which is all in all.

Altizer’s Theology in Context

Altizer and Incarnation.

Nothing whatsoever finally distinguishes death and life or crucifixion and resurrection, for crucifixion and resurrection are one event, and are that one event which is the full and final incarnation of I AM. Now I AM perishes as absolute otherness, and perishes as such in that final and total act which is the ultimate actualization of the eternal act of God, an actualization which is the ultimate actualization of life and death, and thus an eschatological actualization of the life and death of God. Now the life of God is the death of God, for resurrection is crucifixion, just as crucifixion is resurrection . . . resurrection is apocalypse, and is the apocalypse of the eternal act of God, an apocalypse which is the apocalypse of God, but nevertheless and even thereby the apocalypse of act or actuality, and thus an apocalypse which is all in all.

Altizer’s Theology in Context

Altizer and Incarnation.

Nothing whatsoever finally distinguishes death and life or crucifixion and resurrection, for crucifixion and resurrection are one event, and are that one event which is the full and final incarnation of I AM. Now I AM perishes as absolute otherness, and perishes as such in that final and total act which is the ultimate actualization of the eternal act of God, an actualization which is the ultimate actualization of life and death, and thus an eschatological actualization of the life and death of God. Now the life of God is the death of God, for resurrection is crucifixion, just as crucifixion is resurrection . . . resurrection is apocalypse, and is the apocalypse of the eternal act of God, an apocalypse which is the apocalypse of God, but nevertheless and even thereby the apocalypse of act or actuality, and thus an apocalypse which is all in all.

Altizer’s Theology in Context

Altizer and Incarnation.

Nothing whatsoever finally distinguishes death and life or crucifixion and resurrection, for crucifixion and resurrection are one event, and are that one event which is the full and final incarnation of I AM. Now I AM perishes as absolute otherness, and perishes as such in that final and total act which is the ultimate actualization of the eternal act of God, an actualization which is the ultimate actualization of life and death, and thus an eschatological actualization of the life and death of God. Now the life of God is the death of God, for resurrection is crucifixion, just as crucifixion is resurrection . . . resurrection is apocalypse, and is the apocalypse of the eternal act of God, an apocalypse which is the apocalypse of God, but nevertheless and even thereby the apocalypse of act or actuality, and thus an apocalypse which is all in all.

Altizer’s Theology in Context

Altizer and Incarnation.

Nothing whatsoever finally distinguishes death and life or crucifixion and resurrection, for crucifixion and resurrection are one event, and are that one event which is the full and final incarnation of I AM. Now I AM perishes as absolute otherness, and perishes as such in that final and total act which is the ultimate actualization of the eternal act of God, an actualization which is the ultimate actualization of life and death, and thus an eschatological actualization of the life and death of God. Now the life of God is the death of God, for resurrection is crucifixion, just as crucifixion is resurrection . . . resurrection is apocalypse, and is the apocalypse of the eternal act of God, an apocalypse which is the apocalypse of God, but nevertheless and even thereby the apocalypse of act or actuality, and thus an apocalypse which is all in all.

Altizer’s Theology in Context

Altizer and Incarnation.

Nothing whatsoever finally distinguishes death and life or crucifixion and resurrection, for crucifixion and resurrection are one event, and are that one event which is the full and final incarnation of I AM. Now I AM perishes as absolute otherness, and perishes as such in that final and total act which is the ultimate actualization of the eternal act of God, an actualization which is the ultimate actualization of life and death, and thus an eschatological actualization of the life and death of God. Now the life of God is the death of God, for resurrection is crucifixion, just as crucifixion is resurrection . . . resurrection is apocalypse, and is the apocalypse of the eternal act of God, an apocalypse which is the apocalypse of God, but nevertheless and even thereby the apocalypse of act or actuality, and thus an apocalypse which is all in all.

Altizer’s Theology in Context

Altizer and Incarnation.

Nothing whatsoever finally distinguishes death and life or crucifixion and resurrection, for crucifixion and resurrection are one event, and are that one event which is the full and final incarnation of I AM. Now I AM perishes as absolute otherness, and perishes as such in that final and total act which is the ultimate actualization of the eternal act of God, an actualization which is the ultimate actualization of life and death, and thus an eschatological actualization of the life and death of God. Now the life of God is the death of God, for resurrection is crucifixion, just as crucifixion is resurrection . . . resurrection is apocalypse, and is the apocalypse of the eternal act of God, an apocalypse which is the apocalypse of God, but nevertheless and even thereby the apocalypse of act or actuality, and thus an apocalypse which is all in all.

Altizer’s Theology in Context

Altizer and Incarnation.

Nothing whatsoever finally distinguishes death and life or crucifixion and resurrection, for crucifixion and resurrection are one event, and are that one event which is the full and final incarnation of I AM. Now I AM perishes as absolute otherness, and perishes as such in that final and total act which is the ultimate actualization of the eternal act of God, an actualization which is the ultimate actualization of life and death, and thus an eschatological actualization of the life and death of God. Now the life of God is the death of God, for resurrection is crucifixion, just as crucifixion is resurrection . . . resurrection is apocalypse, and is the apocalypse of the eternal act of God, an apocalypse which is the apocalypse of God, but nevertheless and even thereby the apocalypse of act or actuality, and thus an apocalypse which is all in all.

Altizer’s Theology in Context

Altizer and Incarnation.

Nothing whatsoever finally distinguishes death and life or crucifixion and resurrection, for crucifixion and resurrection are one event, and are that one event which is the full and final incarnation of I AM. Now I AM perishes as absolute otherness, and perishes as such in that final and total act which is the ultimate actualization of the eternal act of God, an actualization which is the ultimate actualization of life and death, and thus an eschatological actualization of the life and death of God. Now the life of God is the death of God, for resurrection is crucifixion, just as crucifixion is resurrection . . . resurrection is apocalypse, and is the apocalypse of the eternal act of God, an apocalypse which is the apocalypse of God, but nevertheless and even thereby the apocalypse of act or actuality, and thus an apocalypse which is all in all.

Altizer’s Theology in Context

Altizer and Incarnation.

Nothing whatsoever finally distinguishes death and life or crucifixion and resurrection, for crucifixion and resurrection are one event, and are that one event which is the full and final incarnation of I AM. Now I AM perishes as absolute otherness, and perishes as such in that final and total act which is the ultimate actualization of the eternal act of God, an actualization which is the ultimate actualization of life and death, and thus an eschatological actualization of the life and death of God. Now the life of God is the death of God, for resurrection is crucifixion, just as crucifixion is resurrection . . . resurrection is apocalypse, and is the apocalypse of the eternal act of God, an apocalypse which is the apocalypse of God, but nevertheless and even thereby the apocalypse of act or actuality, and thus an apocalypse which is all in all.

Altizer’s Theology in Context

Altizer and Incarnation.

Nothing whatsoever finally distinguishes death and life or crucifixion and resurrection, for crucifixion and resurrection are one event, and are that one event which is the full and final incarnation of I AM. Now I AM perishes as absolute otherness, and perishes as such in that final and total act which is the ultimate actualization of the eternal act of God, an actualization which is the ultimate actualization of life and death, and thus an eschatological actualization of the life and death of God. Now the life of God is the death of God, for resurrection is crucifixion, just as crucifixion is resurrection . . . resurrection is apocalypse, and is the apocalypse of the eternal act of God, an apocalypse which is the apocalypse of God, but nevertheless and even thereby the apocalypse of act or actuality, and thus an apocalypse which is all in all.

Altizer’s Theology in Context

Altizer and Incarnation.

Nothing whatsoever finally distinguishes death and life or crucifixion and resurrection, for crucifixion and resurrection are one event, and are that one event which is the full and final incarnation of I AM. Now I AM perishes as absolute otherness, and perishes as such in that final and total act which is the ultimate actualization of the eternal act of God, an actualization which is the ultimate actualization of life and death, and thus an eschatological actualization of the life and death of God. Now the life of God is the death of God, for resurrection is crucifixion, just as crucifixion is resurrection . . . resurrection is apocalypse, and is the apocalypse of the eternal act of God, an apocalypse which is the apocalypse of God, but nevertheless and even thereby the apocalypse of act or actuality, and thus an apocalypse which is all in all.

Altizer’s Theology in Context

Altizer and Incarnation.

Nothing whatsoever finally distinguishes death and life or crucifixion and resurrection, for crucifixion and resurrection are one event, and are that one event which is the full and final incarnation of I AM. Now I AM perishes as absolute otherness, and perishes as such in that final and total act which is the ultimate actualization of the eternal act of God, an actualization which is the ultimate actualization of life and death, and thus an eschatological actualization of the life and death of God. Now the life of God is the death of God, for resurrection is crucifixion, just as crucifixion is resurrection . . . resurrection is apocalypse, and is the apocalypse of the eternal act of God, an apocalypse which is the apocalypse of God, but nevertheless and even thereby the apocalypse of act or actuality, and thus an apocalypse which is all in all.

Altizer’s Theology in Context

Altizer and Incarnation.

Nothing whatsoever finally distinguishes death and life or crucifixion and resurrection, for crucifixion and resurrection are one event, and are that one event which is the full and final incarnation of I AM. Now I AM perishes as absolute otherness, and perishes as such in that final and total act which is the ultimate actualization of the eternal act of God, an actualization which is the ultimate actualization of life and death, and thus an eschatological actualization of the life and death of God. Now the life of God is the death of God, for resurrection is crucifixion, just as crucifixion is resurrection . . . resurrection is apocalypse, and is the apocalypse of the eternal act of God, an apocalypse which is the apocalypse of God, but nevertheless and even thereby the apocalypse of act or actuality, and thus an apocalypse which is all in all.

Altizer’s Theology in Context

Altizer and Incarnation.

Nothing whatsoever finally distinguishes death and life or crucifixion and resurrection, for crucifixion and resurrection are one event, and are that one event which is the full and final incarnation of I AM. Now I AM perishes as absolute otherness, and perishes as such in that final and total act which is the ultimate actualization of the eternal act of God, an actualization which is the ultimate actualization of life and death, and thus an eschatological actualization of the life and death of God. Now the life of God is the death of God, for resurrection is crucifixion, just as crucifixion is resurrection . . . resurrection is apocalypse, and is the apocalypse of the eternal act of God, an apocalypse which is the apocalypse of God, but nevertheless and even thereby the apocalypse of act or actuality, and thus an apocalypse which is all in all.

Altizer’s Theology in Context

Altizer and Incarnation.

Nothing whatsoever finally distinguishes death and life or crucifixion and resurrection, for crucifixion and resurrection are one event, and are that one event which is the full and final incarnation of I AM. Now I AM perishes as absolute otherness, and perishes as such in that final and total act which is the ultimate actualization of the eternal act of God, an actualization which is the ultimate actualization of life and death, and thus an eschatological actualization of the life and death of God. Now the life of God is the death of God, for resurrection is crucifixion, just as crucifixion is resurrection . . . resurrection is apocalypse, and is the apocalypse of the eternal act of God, an apocalypse which is the apocalypse of God, but nevertheless and even thereby the apocalypse of act or actuality, and thus an apocalypse which is all in all.

Altizer’s Theology in Context

Altizer and Incarnation.

Nothing whatsoever finally distinguishes death and life or crucifixion and resurrection, for crucifixion and resurrection are one event, and are that one event which is the full and final incarnation of I AM. Now I AM perishes as absolute otherness, and perishes as such in that final and total act which is the ultimate actualization of the eternal act of God, an actualization which is the ultimate actualization of life and death, and thus an eschatological actualization of the life and death of God. Now the life of God is the death of God, for resurrection is crucifixion, just as crucifixion is resurrection . . . resurrection is apocalypse, and is the apocalypse of the eternal act of God, an apocalypse which is the apocalypse of God, but nevertheless and even thereby the apocalypse of act or actuality, and thus an apocalypse which is all in all.

Altizer’s Theology in Context

Altizer and Incarnation.

Nothing whatsoever finally distinguishes death and life or crucifixion and resurrection, for crucifixion and resurrection are one event, and are that one event which is the full and final incarnation of I AM. Now I AM perishes as absolute otherness, and perishes as such in that final and total act which is the ultimate actualization of the eternal act of God, an actualization which is the ultimate actualization of life and death, and thus an eschatological actualization of the life and death of God. Now the life of God is the death of God, for resurrection is crucifixion, just as crucifixion is resurrection . . . resurrection is apocalypse, and is the apocalypse of the eternal act of God, an apocalypse which is the apocalypse of God, but nevertheless and even thereby the apocalypse of act or actuality, and thus an apocalypse which is all in all.

Altizer and Incarnation.

Nothing whatsoever finally distinguishes death and life or crucifixion and resurrection, for crucifixion and resurrection are one event, and are that one event which is the full and final incarnation of I AM. Now I AM perishes as absolute otherness, and perishes as such in that final and total act which is the ultimate actualization of the eternal act of God, an actualization which is the ultimate actualization of life and death, and thus an eschatological actualization of the life and death of God. Now the life of God is the death of God, for resurrection is crucifixion, just as crucifixion is resurrection . . . resurrection is apocalypse, and is the apocalypse of the eternal act of God, an apocalypse which is the apocalypse of God, but nevertheless and even thereby the apocalypse of act or actuality, and thus an apocalypse which is all in all.

Altizer’s Theology in Context

Altizer and Incarnation.

Nothing whatsoever finally distinguishes death and life or crucifixion and resurrection, for crucifixion and resurrection are one event, and are that one event which is the full and final incarnation of I AM. Now I AM perishes as absolute otherness, and perishes as such in that final and total act which is the ultimate actualization of the eternal act of God, an actualization which is the ultimate actualization of life and death, and thus an eschatological actualization of the life and death of God. Now the life of God is the death of God, for resurrection is crucifixion, just as crucifixion is resurrection . . . resurrection is apocalypse, and is the apocalypse of the eternal act of God, an apocalypse which is the apocalypse of God, but nevertheless and even thereby the apocalypse of act or actuality, and thus an apocalypse which is all in all.

Altizer’s Theology in Context

Altizer and Incarnation.

Nothing whatsoever finally distinguishes death and life or crucifixion and resurrection, for crucifixion and resurrection are one event, and are that one event which is the full and final incarnation of I AM. Now I AM perishes as absolute otherness, and perishes as such in that final and total act which is the ultimate actualization of the eternal act of God, an actualization which is the ultimate actualization of life and death, and thus an eschatological actualization of the life and death of God. Now the life of God is the death of God, for resurrection is crucifixion, just as crucifixion is resurrection . . . resurrection is apocalypse, and is the apocalypse of the eternal act of God, an apocalypse which is the apocalypse of God, but nevertheless and even thereby the apocalypse of act or actuality, and thus an apocalypse which is all in all.

Altizer’s Theology in Context

Altizer and Incarnation.

Nothing whatsoever finally distinguishes death and life or crucifixion and resurrection, for crucifixion and resurrection are one event, and are that one event which is the full and final incarnation of I AM. Now I AM perishes as absolute otherness, and perishes as such in that final and total act which is the ultimate actualization of the eternal act of God, an actualization which is the ultimate actualization of life and death, and thus an eschatological actualization of the life and death of God. Now the life of God is the death of God, for resurrection is crucifixion, just as crucifixion is resurrection . . . resurrection is apocalypse, and is the apocalypse of the eternal act of God, an apocalypse which is the apocalypse of God, but nevertheless and even thereby the apocalypse of act or actuality, and thus an apocalypse which is all in all.